ब्रह्मेश्वरादि सुदुरूह पदारविन्द
श्रीमत्पराग परमाद्भुत वैभवायाः
सर्वार्थसार रसवर्षि- कृपार्द्रदृष्टेः
स्तस्या नमोऽस्तु वृषभानुभु वो महिम्ने
brahmeśvarādi sudurūha padāravinda
śrīmat-parāga paramādbhuta vaibhavāyāḥ
sarvārtha-sāra rasa-varṣi kṛpārdradṛṣṭeḥ
stasya namo’stu vṛṣabhānubhavo mahimne
-Radha Rasa sudha Nidhi (2), Shri Hit Harivansh Mahaprabhu
brahmeśvarādi — Brahmā, Īśvara (Śiva) and other great gods, sudurūha — extremely difficult to reach or comprehend, padāravinda — the lotus feet, śrīmat-parāga — with the glorious dust (pollen), paramādbhuta — supremely wonderful, vaibhavāyāḥ — whose majesty or splendor, sarvārtha-sāra — the essence of all purposes (the highest goal), rasa-varṣi — showering divine rasa (nectar of love), kṛpārdra-dṛṣṭeḥs — whose glance is softened with mercy, tasya — unto Her (Śrī Rādhā), namo’stu — I offer obeisance, vṛṣabhānu-bhuvo — of the daughter of Vṛṣabhānu, mahimne — to the glory or greatness.
Meaning
Homage to Her wondrous majesty—the sacred dust of whose lotus feet is unreachable to Brahmā and Śiva; Her merciful glance showers rasa and fulfills all aims.
Commentary
Even great gods liked Mahapurush Brahmā (the Creator) and Śiva (the Lord of Destruction) cannot reach the lotus feet of Śrī Rādhā. Her feet are the highest, most sacred place in all existence — far beyond what any power, knowledge, or meditation can touch. They can only be reached through pure love and devotion
The dust of Her feet is not ordinary dust. It shines with divine light and carries unlimited sweetness. That dust alone can give what even heaven or liberation cannot — the joy of true divine love. Just a single particle of it can purify a person completely and fill their heart with bliss and devotion.
Her merciful eyes are full of compassion. They rain down rasa, the nectar of divine love, upon anyone who seeks Her. Through just one loving glance from Her, the heart becomes alive — filled with sweetness, love, and meaning. All the goals of life — wealth, wisdom, heaven, or even libration (moksha) — are nothing compared to the happiness that comes from Her mercy.
So, the Hit Ju Maharaj bows to Shri Radha’s glory (mahimā) — the greatness that even the greatest beings admire but cannot fully understand.
Even Śrī Krishna Himself, the Lord of all, bows before that love — because Rādhā is Love herself, the source of every joy and affection in the world.
In conclusion, the Hit Ju Maharaj bows not only to Her form but to Her mahimā — Her glory itself. Even to remember Her name is to touch that ocean of sweetness.
Even God bows before Love, and that Love has taken form as Shri Rādhā. And it is the ultimate truth too : that, source of unlimited eternal love is Shri Radha Alone .